I’m pondering my reasons for adopting a no skyhooks policy. I’d be genuinely interested in what you think the political agenda is behind my stance. This rambling letter is me trying to figure it out and maybe you’ll spot some clues.
First, I genuinely don’t think it’s political in the way you hint at in letter #60. I’ve just written the final chapter of a PhD about popular science. Ensconced in my ivory tower, I’ve spent the last three years reading the thoughts of philosophers of science, historians of science and — most of all — scientists themselves. I can genuinely attest that the Dennettian anti-skyhook view is highly unorthodox. Indeed Dennett’s long list of skyhook merhcants are professional philosophers and scientists — people nominally committed to naturalism. Continue reading #61 On cranes and skyhooks
Interesting letter. It was a rollercoaster from my POV because the first few paragraphs appeared to be a dastardly warping of what I was saying, yet by the end of the letter I was nodding my head, utterly in agreement. How can this be?
This might seem lame but I think it’s easiest if I just respond to the relevant points inline. This is you:
I was saying adaptations reflect truths, which is to say they somehow represent (I was saying “encode”) some truth. Instead you say it’s more a “hack”, something that exploits the world without awareness certainly but also even without reflecting any truth. This is most obvious if you manipulate the environment so that the hack fails.
I never said “hack”. Bad start. Continue reading #59 On how the question changes the answer
This is a long letter but I feel we’ve alighted on a fundamental, multifaceted philosophical difference and it’s what I’ve been researching full time for several years so I’ve got too much to say.
OK. The brain is an organ situated in a body (including a gut) and a world (including a culture). The modern brain is in the same kind of body as before, but in a very different world. And the world is where most of a brain’s knowledge is. Insert mind-blowing sound effect. Continue reading #57 On the key (and lock) to knowledge
Apologies for the lateness but I was on my own European jaunt and was equally if not more appalled by the moribund ivory tower I encountered at an academic conference.
One somewhat snide response to your call for giving people real problems, would of course be that it’s something someone without serious real problems would say: i.e. a rich, educated, Western male. So on an historical scale we are tower-kept princes, not Grimeses — and we wouldn’t want it any other way, surely?
But instead — having nonetheless said the snide thing — I’ll respond to your mention of the gut. Continue reading #55 On the unconscious
One of my favourite formulations of literature — as opposed to myth — is Kenneth Burke’s claim that it is equipment for living. Literature provides us with new perspectives and unusual ideas, it gives us discussions of moral quandaries, it brings new people into our lives, it defamiliarises the familiar and pushes the limits of language and thinking.
I agree with your four categories for why a work might have currency, but I want to focus on the second: survival value. Are literary works also equipment for survival? Perhaps not. For that, maybe consult a dating guide, a medical textbook, or a flyer from the sperm bank. I suggest that living isn’t surviving. Not anymore anyway. Continue reading #53 On equipment for living
Most nonfiction book reviews suffer from the same problems. If they’re critical they generally go one of two ways.
- The author misses out topic X, I know about X and here are some other books on X that should have been addressed.
- The author is seemingly a part of Intellectual Trend Y and I don’t like Y, here are its antecedents, whom I also dislike.
It won’t have escaped your notice that neither review assesses whether or not the author’s argument was valid. Continue reading Reviewing reviews
In order of rough appearance in history, here are four types of myth. All of them, it should be obvious, are meaningful: they provide their users with what Kenneth Burke called “equipment for living”. They only survive if they do some good… or at least minimal harm. Continue reading Four types of myth?
Could there be a cult based on Hamlet? Sure, cults (short lived belief systems) spring up all over the place all the time. But I’m pretty sure it would never become a religion (long-lived belief system) because there is way too much uncertainty, ambiguity and ambivalence in Hamlet.
“To be or not to be?” — that is not the question for inspiring devotion. Continue reading #51 On quality