This is a long letter but I feel we’ve alighted on a fundamental, multifaceted philosophical difference and it’s what I’ve been researching full time for several years so I’ve got too much to say.
OK. The brain is an organ situated in a body (including a gut) and a world (including a culture). The modern brain is in the same kind of body as before, but in a very different world. And the world is where most of a brain’s knowledge is. Insert mind-blowing sound effect. Continue reading #57 On the key (and lock) to knowledge→
Apologies for the lateness but I was on my own European jaunt and was equally if not more appalled by the moribund ivory tower I encountered at an academic conference.
One somewhat snide response to your call for giving people real problems, would of course be that it’s something someone without serious real problems would say: i.e. a rich, educated, Western male. So on an historical scale we are tower-kept princes, not Grimeses — and we wouldn’t want it any other way, surely?
One of my favourite formulations of literature — as opposed to myth — is Kenneth Burke’s claim that it is equipment for living. Literature provides us with new perspectives and unusual ideas, it gives us discussions of moral quandaries, it brings new people into our lives, it defamiliarises the familiar and pushes the limits of language and thinking.
I agree with your four categories for why a work might have currency, but I want to focus on the second: survival value. Are literary works also equipment for survival? Perhaps not. For that, maybe consult a dating guide, a medical textbook, or a flyer from the sperm bank. I suggest that living isn’t surviving. Not anymore anyway. Continue reading #53 On equipment for living→
Most nonfiction book reviews suffer from the same problems. If they’re critical they generally go one of two ways.
The author misses out topic X, I know about X and here are some other books on X that should have been addressed.1)X can be another author, or a whole other tradition, etc.
The author is seemingly a part of Intellectual Trend Y and I don’t like Y, here are its antecedents, whom I also dislike.
It won’t have escaped your notice that neither review assesses whether or not the author’s argument was valid. 2)Quick calculation tells me that in my blessed life, benefiting from the internet, aldaily.com most notably, I have already read some 1000 nonfiction book reviews, at least 2000 fiction reviews. Maybe that’s more than any other genre of writing… I guess news articles probably beat them out, even though I’ve been avoiding them for 5 years.Continue reading Reviewing reviews→
Quick calculation tells me that in my blessed life, benefiting from the internet, aldaily.com most notably, I have already read some 1000 nonfiction book reviews, at least 2000 fiction reviews. Maybe that’s more than any other genre of writing… I guess news articles probably beat them out, even though I’ve been avoiding them for 5 years.
In order of rough appearance in history, here are four types of myth. All of them, it should be obvious, are meaningful: they provide their users with what Kenneth Burke called “equipment for living”. They only survive if they do some good… or at least minimal harm. Continue reading Four types of myth?→
Could there be a cult based on Hamlet? Sure, cults (short lived belief systems) spring up all over the place all the time. But I’m pretty sure it would never become a religion (long-lived belief system) because there is way too much uncertainty, ambiguity and ambivalence in Hamlet.
Thinking The Bible perfectly good or perfectly bad is wrong. Reading my criticism of it as saying it is perfectly wrong is, ironically, the same kind of wrong. Here’s my imperfect heuristic: what was written by a bunch of uneducated dudes who were trying to lay claim to the ultimate truth, between 1900 and 2900 years ago, is probably quite wrong. And where it happens to be right, we will have better equivalents now anyway. So we can safely junk it.
Were I to apply this only to holy texts, you could accuse me of being ideologically anti-religious. But of course I apply this to all texts pre-1500. Doesn’t matter if it’s Socrates, Seneca or Saint Paul, they don’t know shit from Shinola about a lot of things. Continue reading #49 On irony→
Do I not give Jesus’ teachings a fair go because of his reputation? I have to say, my major engagement with religion has been to read the holy texts as though they were written by unexceptional humans (which indeed they were).
In The Bible we get the opposite: the mother of all halo effects where people listen to what Jesus says not because of the quality of his teachings but because he is posing as the son of someone important. Evaluated as anonymous statements on how to live, the New Testament fails terribly. Nowadays, unfairly transplanted from the cultural context in which it was written, it recommends behaviour that is totally unethical and totally nuts given what we now know about human nature and the world. Love thy neighbour as thyself. Impossible. Give no thought for the morrow. Terrible advice guaranteed to ruin. Continue reading #47 On real democracy→
