One of my favourite formulations of literature — as opposed to myth — is Kenneth Burke’s claim that it is equipment for living. Literature provides us with new perspectives and unusual ideas, it gives us discussions of moral quandaries, it brings new people into our lives, it defamiliarises the familiar and pushes the limits of language and thinking.
I agree with your four categories for why a work might have currency, but I want to focus on the second: survival value. Are literary works also equipment for survival? Perhaps not. For that, maybe consult a dating guide, a medical textbook, or a flyer from the sperm bank. I suggest that living isn’t surviving. Not anymore anyway. Continue reading #53 On equipment for living
I’d like to invent a phrase. I proposed it on Twitter and a rando was able to give me the Latin for it. “Ex homine”. Rather than ad hominem (try to disprove an idea by criticising the person), ex homine (from the person), my phrase, is to automatically dismiss an idea because of who it comes from. The rando insisted that ad homimem does what I want, he has a point, but this second thing is so common I think it deserves this more precise version.
Jesus is an ethical exemplar only in the way that his story contains tidbits of ethical exemplarism. You’re triggered because Continue reading #46 On hominems
I’m sitting at my house in my spare room with that cool Canberra breeze invigorating my fasted frame. It’s a cold snap that feels like a reprieve from the extreme heat of previous weeks, but in reality it’s likely to be two violent swings of a unpredictable climate growing more extreme. Still, feels good.
I admit I didn’t know about COINTELPRO. But I was aware of other, more purely racist things like Nixon and his advisors recorded on tape actively working to increase racial tensions, and of course Jim Crow. But I do see a very uncomfortable reality that all* these “conspiracies” you mentioned were government-instituted. And government instituted because the people were either: undermining the government (COINTELPRO), weren’t trusting the government enough (Nixon) or not segregating themselves enough (Jim Crow). Who knows what the world might be like if the government wasn’t trying to fix our social lives over the last hundred years.
Now moving to systemic problems more generally. Continue reading #44 On the struggle
There is a significant overlap between those who criticise Islam and those who have a cultural fear of Middle Eastern Muslim migrants. The latter is surely what people mean when they speak of Islamophobia: a crude, xenophobic attitude towards people who wear Middle Eastern clothes, eat foods containing a lot of cumin, pray facing the same way and often the men have beards and the women wear headscarves! This kind of stupid fear of foreigners is all too familiar in my country, recent examples of which include our disgraceful attitude towards asylum seekers from the Middle East (including from countries we’d invaded), the 2005 race riot in Sydney and hysterical opposition towards the building of mosques. Similar reactions to migrants from North Africa and the Middle East are of course even more familiar to Europeans.
Unfortunately for the pure-hearted critic of fundamentalism (of any kind), it’s very hard to disentangle one’s invective against the obvious inhumanity of certain preachings contained in The Quran, from the ugly dislike that many white Westerners (secular, Christian, or other) have of recent Muslim migrants. Continue reading Islamophobic? Maybe