Good questions. I guess I am being ideological, in the sense that it’s impossible not to be. I take it that more freedom for more people is better ex ante: that’s an ideology. But I claim it’s an open-ended ideology that can lead to more goals being explored in the future and even re-writing or discarding older goals. Hence I think — in a necessarily changing world — it’s a superior ideology to any static ideology (theocracy, communism, agrarian utopianism, etc.). We agree on this basic liberalism. Do you see that as an ideology?
I also like a free market. It increases freedom, ratchets down people’s incentives to kill the shit out of each other, opens new options, etc. Obviously I think there should be some rules that prevent ruin or exploitation: contract laws, workers’ unions, punishment for white collar offences, no corporate welfare, etc. Capitalism with a human — neither male nor female — face. Continue reading #37 On free markets
Dear Master F,
We should just deal quickly with this notion of “rigidity” but then I think we can move on. If I understand you correctly you call M/F rigid because it has a broadness and simplicity that makes it difficult to change or to cope with the subtleties.* Whereas I take rigid to mean something so precise so as to be either very useful when applied correctly or very unuseful (or damaging) when incorrectly applied. So the fact that the M/F categorisation is so rough and barely adds any information makes it unrigid in my view but rigid in yours. You used the word reliable, that’s more what I meant.
Our earlier letters spent a lot of time on science and physics and I worried about their asymmetry. You’d spend most of your time asking questions and I’d spend my time rattling off opinion. But we’re moving well into your territory, so I look forward to stumbling through with mostly questions. I used to be on the same page as you but Continue reading #36 On freedom and equity