Our representations of the world are of roughly two kinds: innate (you call them “toolkits”) and ideological (which you call “maps”)*. The problem with maps, you say is that they’re rigid and predictable.
But surely our innate representations of the world — folk psychology, moral instincts, heuristic decision making — are more rigid. They’ve been honed by natural selection’s trial and error solutions that allow organisms to do a good enough job, in a limited but relevant domain. Maybe they work 90% of the time and there would be a massive opportunity cost to improve the other 10%, so they leave it at that.
One has to wait many lifetimes (generations) for our innate toolkits to change but one can change maps many times in a lifetime. Continue reading #35 On representation